ChineseMusicAestheticCategory|OntheMeta-CategoryofChineseMusicAesthetics
2023-06-17 11:24阅读:

This book also discusses important music aesthetic categories of
Confucianism, Taoism, Mohism, and metaphysics, and uses critical
thinking to analyse the relationship between these categories and
relevant schools of thought, reflecting the author's academic
vision and thought pr
ocess.
Sample Chapter(s)
Foreword I
Foreword II
Chapter 1: Introduction
Contents:
- Foreword I
- Foreword II
- Introduction:
m the West to China
- From History to Category
- Category and Theoretical System
- Historical Data and Theory
- Subject of Chinese Music Aesthetics
- Chinese Music Aesthetics in the
Context of Globalization:
- Music Aesthetics Towards
Independence
- Music Aesthetics in Sound Scope
- Boundaries of Music Aesthetics
- Future of Music Aesthetics
- Chinese Music Aesthetic
Category:
- Significance of Research
- Historical Development
- Theoretical Structures
- Features
- Research Materials
- Research Methods
- Poetry, Music, and
Rites:
- Poetry: The Basis of Music and
Rites
- Origins, Features, and Functions of
Music
- Origins, Features, and Functions of
Rites
- Development of Relationship Between
Rites and Music
- Zhong
- Zhong He
- Sound of Zhong
- Five Tones
- Making Habits and Customs by
Music:
- Music as Human Nature
- Changing Habits and Customs
- Nothing is Better than Music
- Disintegration of Rites and
Music:
- Duke Zhou, Rites, and Music
- Disintegration of Rites
- Disintegration of Music
- 'Grand Music is Simplified Sound'
by Lao Zi:
- Discussion: 'Grand Music is Simplified
Sound'
- 'Grand Music is Simplified Sound' and
Taoism
- Five Tones are Deafening
- 'Grand Music is Simplified Sound' and
Music
- 'Grand Music is Simplified Sound' and
Others
- 'Abandon Folk Music' by
Confucius:
- State of Zheng
- Poetry in the State of Zheng
- Kong Hou
- Yin
- 'Abandon Music of Zheng State'
- Rectification of Rites by Confucius
- 'No Music' Theory by
Mozi:
- The Essence
- Source of 'No Music'
- Music: Inappropriate for Emperors
- Music: Inappropriate for People's
Benefits
- 'Music is Joy' Theory by Xun
Zi:
- Music as Joy
- Music is Joy
- Music for Cultivation
- Change Human Nature into Rites and
Ethical Principles
- 'Natural Music' Theory by Zhuang
Zi:
- Development Based on Lao Zi
- Criticism on Rites and Music of
Confucius
- Mohist Criticism on 'No Music'
- Inner Mind
- Ultimate Joy
- Natural Music
- Music Fable of Zhuang Zi
- 'Music Enjoyment with the People'
Theory by Mencius:
- Top Priority
- Current Music and Ancient Music
- Music Enjoyment with the People
- 'No Sad Music' Theory by Ji
Kang:
- Confucius Standpoint of Qin Ke
- Ji Kang's Argument Based on Taoism
- Enjoy Nature and Free of the Restriction
of Rites
- 'Music is the Language of the
Heavens' Theory by Qing Zhu:
- Initial Music from the Heavens
- The Heavens and Inner World
- Modern Transformation of Chinese Music
Aesthetics
Readership: Undergraduates, graduates, academics, and
historians specialised or interested in Chinese history,
specifically music history and music aesthetic. Undergraduates,
graduates, and academics with an interest in traditional Chinese
music.