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天下风物——《【善建者不拔,善抱者不脱,子孙以祭祀不辏。思考】诗韵咏合》风光题照

2023-10-19 11:30阅读:
【善建者不拔,善抱者不脱,子孙以祭祀不辍。思考】诗韵咏合
The good builder does not pull, the good hug does not take off, and the descendants do not stop to sacrifice. Thinking 】 Poetry rhyme rhyme
思考
ponder
中华文化渊源长,主要代表是什么?
就是儒家和道家,千古悠悠流传着。
老子认为人一生,最重要的是立德。
孔子却说要修身,齐家治国平天下。
Chinese culture has a long history. What are its main representatives?
Confucianism and Taoism have been passed down through the ages.
Laozi believes that morality is the most important thing in a person's life.
Confucius said to cultivate oneself, to rule the country and to smooth the world.
天下风物——《【善建者不拔,善抱者不脱,子孙以祭祀不辏。思考】诗韵咏合》风光题照



老子立德孔修身,有啥不同之处呢?
儒家道家所讲的,其实完全是一样。
从小地方开始做,向大地方去发扬。
从近地方先做起,推己及人至远方。
Laozi Lide hole cultivation, what is the difference?
In fact, what Confucianism and Taoism say is exactly the same.
Start from small places and carry forward to big places.
Start from the near place first, and promote oneself to the distant place.
天下风物——《【善建者不拔,善抱者不脱,子孙以祭祀不辏。思考】诗韵咏合》风光题照
儒道两家的讲法,没有什么不相同。
只是不同的表达,使人感觉朦朦胧。
你看老子怎么讲:修之于身其德真。
你把自己的身体,当做修道的胜境。
天下风物——《【善建者不拔,善抱者不脱,子孙以祭祀不辏。思考】诗韵咏合》风光题照


身家乡国与天下,当做什么最恰当?
这是非常重要的,当做修道试验场。
一般人说是我家,他却常把这点忘。
你的身体是什么,是你修道试验场。
In the home country and the world, what is the most appropriate?
This is very important as a testing ground for monasticism.
Most people say it's my house, but he often forgets that.
What is your body? It's your monastic testing ground.
天下风物——《【善建者不拔,善抱者不脱,子孙以祭祀不辏。思考】诗韵咏合》风光题照
你的家庭是什么?是你修道试验场。
整个国家是我们,大家修道试验场。
我不管是在个人,在国家在世界上。
我不管是在哪里,无为抱一记心房
What's your family? It's your monastic testing ground.
The whole country is a testing ground for us, all of us.
I don't care in the individual, in the country in the world.
No matter where I am, there is no reason to hold a heart.
天下风物——《【善建者不拔,善抱者不脱,子孙以祭祀不辏。思考】诗韵咏合》风光题照
用这无为和抱一,来修你的这身体。
你所修得的德行,是不虚假真实的。
因为修身绝不是,做给别人去看的。
这样各位才了解,儒家所说有道理。
Use this inaction and hugging to repair this body of yours.
The virtue you have attained is not false and true.
Because it's not something you do for other people to see.
In this way, you will understand that there is truth in what Confucianism says.
天下风物——《【善建者不拔,善抱者不脱,子孙以祭祀不辏。思考】诗韵咏合》风光题照
过去人们总是说,做学问为自己做。
而现在人做学问,都是做给别人读。
乍听好像现在人,比较古人了不起。
好像功德传万世,其实不是这样的。
In the past, people always said that learning is done for yourself.
Now, when people do science, they read to others.
At first glance, it sounds like people today are more remarkable than ancient people.
It seems that merits are passed down from generation to generation, but they are not.
天下风物——《【善建者不拔,善抱者不脱,子孙以祭祀不辏。思考】诗韵咏合》风光题照


你若修给别人看,你就作假你不真。
倘若学问不真实,还有什么意义呢?
其德乃真是根本,要很真实很率真。
我没目的我只说,我该这样才得行。
If you practice it to others, you are faking it and you are not true.
What's the point of learning if it's not real?
Its de is really fundamental, to be very real and frank.
I don't have an agenda. I'm just saying, this is how I'm supposed to do it.
天下风物——《【善建者不拔,善抱者不脱,子孙以祭祀不辏。思考】诗韵咏合》风光题照


修之于家家丰盈,其德昭昭乃有余。
你的德会很宽裕,宽裕到了啥境地?
宽裕到了一家人,相处融洽又和睦
不会斤斤去计较,那些日常蝇头利。
Cultivate in every family abundance, its virtue is more than clear.
Your virtue will be generous. To what extent?
Rich to a family, get along well and harmonious.
I don't care about every penny, every day.
天下风物——《【善建者不拔,善抱者不脱,子孙以祭祀不辏。思考】诗韵咏合》风光题照


我们今天常常讲,和谐和谐要和谐
它的根本就在于,好好修德各自律
你把自己德修好,大家自然就和谐。
修之于乡德乃长。自始至终要抱一。
We often talk about harmony and harmony today.
Its fundamental is to cultivate morality and self-discipline.
If you fix yourself up, everyone will be in harmony.
Cultivate in the village de is long. Hug all the time.
天下风物——《【善建者不拔,善抱者不脱,子孙以祭祀不辏。思考】诗韵咏合》风光题照
应用无为的原则,修得行于自己乡。
你若把它当做是,一个修德试验场。
结果又会怎么样?到底理想不理想。
你会发现整个乡,一切面貌变了样。
Apply the principle of non-action, practice in their own town.
If you think of it as a testing ground for morality.
What will be the result? The ideal is not ideal.
You will find the whole town changed.
天下风物——《【善建者不拔,善抱者不脱,子孙以祭祀不辏。思考】诗韵咏合》风光题照


大家淳朴很实在,很勤俭又很负责。
不用天天盯着他,自动自发地工作。
垃圾整理好好的,文明遍布每角落。
整个乡都焕然新,好像不真一样了。
We are simple and practical, thrifty and responsible.
You don't have to watch him every day, work on your own.
Garbage is sorted out, civilization is everywhere.
The whole town looks new. It doesn't seem real anymore.
天下风物——《【善建者不拔,善抱者不脱,子孙以祭祀不辏。思考】诗韵咏合》风光题照

修之于邦德乃丰。处理国事国峥嵘。
结果非常的充实、非常圆满民盈丰。
修之天下更豁达,其德乃普满天下。
你会发现世界上,所有人都把德崇。
Practice is abundant for Bond. Handle the affairs of state.
The results were very fulfilling, very satisfying and the people were abundant.
Repair the world more open-minded, its denai Pu all over the world.
You'll find that all the people in the world regard Derzel.
天下风物——《【善建者不拔,善抱者不脱,子孙以祭祀不辏。思考】诗韵咏合》风光题照
这个普字已说明,它是无所不在的。
它很周圆很普遍,常常存在我身边。
我们日常常常讲,普天同庆古名言。
天下太平四海靖,世界大同喜人间。


This universal word has shown that it is everywhere.
It's round, it's universal, it's always around me.
We often say that the world celebrates ancient sayings.
The world is peaceful, and the world is happy with the world.
天下风物——《【善建者不拔,善抱者不脱,子孙以祭祀不辏。思考】诗韵咏合》风光题照


那不仅说人与人,之间相处要和谐。
就是国与国之间,和平发展同向前。
而且所有动植物,都要和谐共一天。
资源合理去运用,不可滥砍与滥采。
It's not just about people living in harmony with each other.
It means peaceful development and mutual progress between countries.
And all the plants and animals must be in harmony for one day.
Resources should be used rationally, and should not be cut and exploited indiscriminately
天下风物——《【善建者不拔,善抱者不脱,子孙以祭祀不辏。思考】诗韵咏合》风光题照
一切问题解决了,坚守抱一效果好。
故二老子开始做,一个小小结论了。
他说你若用善建,须用善抱来修身。
那么你要怎么去,检验结果行不行?
All problems solved, stick to hold a good effect.
So two Laozi began to do, a small conclusion.
He said if you build with kindness, you must cultivate yourself with kindness.
So how are you gonna get there? Are the results good?
天下风物——《【善建者不拔,善抱者不脱,子>

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