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仙岛，王母的瑶池蟠桃园，园里种有蟠桃，食之可长生不老。亦称为金母、瑶池金母、瑶池圣母、西王母。
昆仑山、玉山我已经推出在土耳其，昆仑山就是亚拉腊山。所以西王母住在土耳其。
现实版西王母-普度西帕
普度西帕Puduhepa是来自于基祖瓦特纳的公主，注意她是胡里特人，也就是中国人。她成为赫梯国王哈图西里三世的王后，他们（死后）进入赫梯的万神庙，BC13世纪末基祖瓦特纳的西帕女神成为赫梯宗教重要部分，在哈图沙发现了一本宗教总集叫做基祖瓦特纳宗教仪式大全。Puduhepa, queen of the Hittite king Hattusili III, came from Kizzuwatna, where she had been a priestess. Their pantheon was also integrated into the Hittite one, and the goddess Hebat of Kizzuwatna became very important in Hittite religion towards the end of the 13th century BC. A corpus of religious texts called the Kizzuwatna rituals was discovered at Hattusa.
![[转载]发现西王母](http://s16.sinaimg.cn/bmiddle/001I3ZVKzy7q2qVIh43af&690 "[转载]发现西王母")
她是古代近东最有影响的人物之一。She has been referred to as 'one of the most influential women known from the Ancient Near East.'
赫梯的将军哈图西力从卡迭石战役返回的路上遇上了普度西帕，伊什塔尔把她介绍给他为妻，让他们享受彼此的爱。她随他回到了哈披萨王国。因为普度西帕是旺夫的配偶。尽管哈图西力比她大很多而且有众多妻妾。普度西帕成为妻妾之首。当哈图西力在BC1286年的一场内战中击败侄儿木尔西力三世登上王位后，她成为王后。
普度西帕在内政和外交上发挥了重要作用。他常常出现在丈夫旁边参与统治和决定。据说她是与丈夫肩并肩统治而不是辅佐。普度西帕有自己的大印。控制着皇宫内庭人员的任用安排，法庭诉讼，还有宗教和政治。她整编了巨大的赫梯万神庙体系。从首都哈图沙新建的皇宫，她利用她的儿子和女儿确保优势支配地位，这在以前的皇后中从来没有过。
Puduepa had an important role in the Hittite court and international diplomacy of the period. She would appear constantly by the side of her husband as he made his rulings and decisions. It appears, however, that she was portrayed reigning hand in hand with her husband rather than subservient to the king. Puduhepa had the use of her own seal, controlled the domestic arrangements of the royal palaces, and judged court cases. Blending religion and politics, she reorganized the vast pantheon of Hittite deities.
From the royal palace in the newly rebuilt capital city of Hattusa, Puduhepa used her sons and daughters to ensure Hittite ascendancy and to cement alliances. This was a role that had never been performed by a Hittite queen before.
她在与古埃及外交方面发挥了重要作用。大量的盖有普度西帕的信件被发现，有几次是与埃及的拉美西斯二世有关，他与哈图西力签署了条约，把他的两个女儿嫁给了拉美西斯二世。She played an important role in diplomacy with Ancient Egypt. Extensive correspondence bearing Puduhepa's seal survives, communicating several times with the king of Egypt Ramesses II as he signed a peace treaty with Hattusili, in which Hattusili agrees that two of his daughters should go to Egypt to marry Ramesses.
A princess of Babylon was married into the Hittite royal family. This would have been a daughter or sister of King Kudur-Enlil and the news elicited contempt from Ramesses II, who apparently no longer regarded Babylon as politically significant. Puduhepa replied in a letter, ‘If you say 'The king of Babylon is not a Great King,' then you do not know the status of Babylon.’
哈图西力死后，普度西帕通过她的儿子图特哈里亚四世扩大势力。自称为皇后女神（王母神）。她介入了许多审判案件。她也是赫梯宗教组织关系的大祭司。她的女儿是埃及皇后玛特妮斐鲁丽及公主凯乐斯西帕。
After the death of Hattusili, the role of Puduhepa expanded under the reign of her son Tudhaliya IV, under the title of goddess-queen. She was involved in judicial matters to the point of intervening in legal cases. She was also a priestess who worked on organising and rationalising Hittite religion.
Her daughters were Queen Maathornefer
昆仑山、玉山我已经推出在土耳其，昆仑山就是亚拉腊山。所以西王母住在土耳其。
现实版西王母-普度西帕
普度西帕Puduhepa是来自于基祖瓦特纳的公主，注意她是胡里特人，也就是中国人。她成为赫梯国王哈图西里三世的王后，他们（死后）进入赫梯的万神庙，BC13世纪末基祖瓦特纳的西帕女神成为赫梯宗教重要部分，在哈图沙发现了一本宗教总集叫做基祖瓦特纳宗教仪式大全。Puduhepa, queen of the Hittite king Hattusili III, came from Kizzuwatna, where she had been a priestess. Their pantheon was also integrated into the Hittite one, and the goddess Hebat of Kizzuwatna became very important in Hittite religion towards the end of the 13th century BC. A corpus of religious texts called the Kizzuwatna rituals was discovered at Hattusa.
她是古代近东最有影响的人物之一。She has been referred to as 'one of the most influential women known from the Ancient Near East.'
赫梯的将军哈图西力从卡迭石战役返回的路上遇上了普度西帕，伊什塔尔把她介绍给他为妻，让他们享受彼此的爱。她随他回到了哈披萨王国。因为普度西帕是旺夫的配偶。尽管哈图西力比她大很多而且有众多妻妾。普度西帕成为妻妾之首。当哈图西力在BC1286年的一场内战中击败侄儿木尔西力三世登上王位后，她成为王后。
普度西帕在内政和外交上发挥了重要作用。他常常出现在丈夫旁边参与统治和决定。据说她是与丈夫肩并肩统治而不是辅佐。普度西帕有自己的大印。控制着皇宫内庭人员的任用安排，法庭诉讼，还有宗教和政治。她整编了巨大的赫梯万神庙体系。从首都哈图沙新建的皇宫，她利用她的儿子和女儿确保优势支配地位，这在以前的皇后中从来没有过。
Puduepa had an important role in the Hittite court and international diplomacy of the period. She would appear constantly by the side of her husband as he made his rulings and decisions. It appears, however, that she was portrayed reigning hand in hand with her husband rather than subservient to the king. Puduhepa had the use of her own seal, controlled the domestic arrangements of the royal palaces, and judged court cases. Blending religion and politics, she reorganized the vast pantheon of Hittite deities.
From the royal palace in the newly rebuilt capital city of Hattusa, Puduhepa used her sons and daughters to ensure Hittite ascendancy and to cement alliances. This was a role that had never been performed by a Hittite queen before.
她在与古埃及外交方面发挥了重要作用。大量的盖有普度西帕的信件被发现，有几次是与埃及的拉美西斯二世有关，他与哈图西力签署了条约，把他的两个女儿嫁给了拉美西斯二世。She played an important role in diplomacy with Ancient Egypt. Extensive correspondence bearing Puduhepa's seal survives, communicating several times with the king of Egypt Ramesses II as he signed a peace treaty with Hattusili, in which Hattusili agrees that two of his daughters should go to Egypt to marry Ramesses.
A princess of Babylon was married into the Hittite royal family. This would have been a daughter or sister of King Kudur-Enlil and the news elicited contempt from Ramesses II, who apparently no longer regarded Babylon as politically significant. Puduhepa replied in a letter, ‘If you say 'The king of Babylon is not a Great King,' then you do not know the status of Babylon.’
哈图西力死后，普度西帕通过她的儿子图特哈里亚四世扩大势力。自称为皇后女神（王母神）。她介入了许多审判案件。她也是赫梯宗教组织关系的大祭司。她的女儿是埃及皇后玛特妮斐鲁丽及公主凯乐斯西帕。
After the death of Hattusili, the role of Puduhepa expanded under the reign of her son Tudhaliya IV, under the title of goddess-queen. She was involved in judicial matters to the point of intervening in legal cases. She was also a priestess who worked on organising and rationalising Hittite religion.
Her daughters were Queen Maathornefer