传统文化“正德、利用、厚生,养民”
传统文化,学习修身。
每日中华文化专词双译“养民11
来源:中华思想文化术语
作者:《中华思想文化术语》编委会
养民(Nurturing the People)
养育人民,包括满足人民的生活需要和对人民进行教育。
《尚书•大禹谟》将其作为“善政”(良好政治)的目的;为了实现这一目的,治国者必须治理、协调好“六府三事”。
“六府”是指金、木、水、火、土、谷,即人民生活所需的各种物质资料;
“三事”是指“正德”(端正人民品德)、“利用”(使物质资料为百姓所用)、“厚生”(使人民生活充裕)。
这是一种以民为本、物质文明和精神文明兼顾并举的治国理念。
This term means to provide the people with necessities of life and educate them. According to 'The Book of History,' this is what constitutes good governance. To reach this goal, the ruler must manage well the 'six necessities and three matters,' the six necessities being metal, wood, water, fire, land, and grain, and the three matters being fostering virtue, proper use of resources, and ensuring people's livelihood. This concept of governance, which focuses on promoting both economic and ethical progress, is people-centered.
引例 Citations:
德惟善政,政在养民。水、火、金、木、土、谷,惟修;正德、利用、厚生,惟和。九功惟叙;九叙惟歌。(《尚书•大禹谟》)
帝王的德行要体现为良好的施政,施政要以养育民众为目的。水、火、金、
传统文化,学习修身。
每日中华文化专词双译“养民11
来源:中华思想文化术语
作者:《中华思想文化术语》编委会
养民(Nurturing the People)
养育人民,包括满足人民的生活需要和对人民进行教育。
《尚书•大禹谟》将其作为“善政”(良好政治)的目的;为了实现这一目的,治国者必须治理、协调好“六府三事”。
“六府”是指金、木、水、火、土、谷,即人民生活所需的各种物质资料;
“三事”是指“正德”(端正人民品德)、“利用”(使物质资料为百姓所用)、“厚生”(使人民生活充裕)。
这是一种以民为本、物质文明和精神文明兼顾并举的治国理念。
This term means to provide the people with necessities of life and educate them. According to 'The Book of History,' this is what constitutes good governance. To reach this goal, the ruler must manage well the 'six necessities and three matters,' the six necessities being metal, wood, water, fire, land, and grain, and the three matters being fostering virtue, proper use of resources, and ensuring people's livelihood. This concept of governance, which focuses on promoting both economic and ethical progress, is people-centered.
引例 Citations:
德惟善政,政在养民。水、火、金、木、土、谷,惟修;正德、利用、厚生,惟和。九功惟叙;九叙惟歌。(《尚书•大禹谟》)
帝王的德行要体现为良好的施政,施政要以养育民众为目的。水、火、金、
